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Commentary on Galatians is unavailable, but you can change that!

Prior to the middle of the fourth century, the exegesis of St. Paul had been monopolized by Greek and Syriac commentators. Then, in the space of half a century (c. 360–409), there appeared no less than 52 commentaries by six different Latin authors. This sudden flurry of literary activity has been dubbed the western “Renaissance of Paul.” Jerome’s commentaries on four Pauline epistles (Galatians,...

simply cannot be otherwise disposed towards those whom he knows will be either righteous or sinful. We humans can pass judgment only about matters in the here and now, but God, before whom the future has already unfolded, determines his verdict on the basis of how things end up, not on how they began. This explanation, which offers a concise and comprehensible solution to the problem at hand, should be enough to ease whatever concerns the reader may have. Some who try to prove that God is unjust
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